The song Ryoshuu, beginning with “Fukeyuku aki no yo, tabi no sora no” (“Autumn night deepens over the journeying sky”), was adapted into Japanese by lyricist INDOU Kyuukei in 1929 and remains a beloved classic in Japan.

John P. Ordway

The original song, Dreaming of Home and Mother, was composed in the 19th century by John P. Ordway, and its melancholic melody and lyrical lyrics evoke a unique sense of nostalgia and travel-worn longing that resonates deeply in the Japanese spirit.

INDOU is said to have first encountered the song while working as a music teacher at a girls’ school in Niigata. Far from his own hometown in Kumamoto Prefecture, he adapted the lyrics with his own feelings of homesickness in mind. This sense of longing for home weaves through the song’s melancholy melody, bringing to life universal themes that reflect the journey of life itself.

The opening line, “Fukeyuku aki no yo, tabi no sora no,” beautifully captures the heart of a traveler, reflecting on home as they journey through a quiet autumn night. Autumn, poised between summer’s vibrancy and winter’s calm, symbolizes a season of maturity and solitude. This seasonal mood, coupled with the loneliness of travel, enriches the song’s poignant, universal emotions of yearning and nostalgia.

Ryoshuu has long transcended its role as a simple “travel song.” It is beloved not only in Japan but also in China and Taiwan, where it is sung with unique local lyrics. Its themes—travel, homeland, and the passage of life—resonate across cultures, making the song widely cherished throughout East Asia.

Its popularity endures to this day, and it was selected as one of the “100 Best Japanese Songs.” Indō’s hometown in Kumamoto Prefecture has even built a memorial museum in his honor, celebrating his legacy and contribution to Japanese music.

Around late spring to early summer, May 5th is “Children’s Day” in Japan.

In contrast to “Momo-no Sekku” held on March 3rd for girls, a ceremony celebrating the growth of boys is conducted nationwide as “Tango-no Sekku.”

A carp climbs a waterfall and becomes a dragon

Inspired by the Chinese tale of “Carp Climbing the Dragon’s Gate,” where a carp that successfully ascends 100 waterfalls transforms into a dragon, carp streamers are erected on the eaves of houses with boys, symbolizing the wish for boys to grow into admirable men by overcoming hardships. Inside the house, decorations such as helmets and armor are displayed, and it’s customary for boys to bathe in water adorned with iris leaves resembling swords, called “shoubu,” a homonym for “victory.”

Tango no sekku

These lyrics were written over a century ago during the early Taisho period as a Ministry of Education song (meaning they were anonymous). Therefore, the authorship of both lyrics and music remained unknown for a long time. It wasn’t until later when HIROTA Ryuutarou reportedly told SATOU Hachirou, “I composed this song,” that it became attributed to HIROTA Ryuutarou.

While the language may be somewhat archaic for children, as adults celebrating their own children, one truly comes to appreciate the dignified, brave, and wonderful nature of this song.

▼Another ‘Koinobori’ song.

Koinobori / Yaneyoritakai (1931) - こいのぼり

"yaneyori takai koinobori" Discover good old-fashioned Japan through lyrics and images: Roman readings, English translations, and reflections. Take a cultural journey through the melodies of "Doyo Shoka" (Children's Songs).

douyo-shouka.com

2025.05.02

Fun in the Amefuri (rainfall)! Mom’s Loving Umbrella and Children’s Smiles

Young children love their mothers unconditionally. Indeed, many of the songs about parents and children in the world are probably more about mothers than fathers. As a man, as a father, I feel a little disappointed, but thinking back, I was the same way. It is inevitable.

Rain is depressing when you are an adult. However, this song depicts a fun, childlike rainfall.

When a child is under an umbrella with their mother, their bodies are close to each other and they want to talk about various things.

JYANOME is a type of Japanese umbrella. It was so called because many of its designs resemble the ME (eyes) of JYA (snake).

The Crying Child and the Willow Tree: A Mysterious Rainy Day Tale

JYANOME is a type of Japanese umbrella. It was so called because many of its designs resemble the ME (eyes) of JYA (snake).

But then you look over and see a child crying under a willow tree. Is the child crying because there is no umbrella? Or is it because their mother is not there to pick them up? So he lends the child his umbrella. He calls out “kimi kimi” and “sashitamae” in the tone of a great gentleman.

There are some different interpretations of this part. Speaking of under the willow tree, it is the usual setting for ghosts in Japan. So, this child could be a ghost who has passed away and is crying because of the loneliness of not being picked up by their mother when it rains. I thought it might be a contrast with the happy “I”. We do not know the true meaning intended by KITAHARA Hakushuu who wrote the lyrics. It may simply have reminded him of the many willow trees planted along the waterways of Yanagawa City, Fukuoka Prefecture, where he grew up.

Yanagawa, Fukuoka Prefecture, famous for its waterways.

Mom’s Scent Creates Comfort! The Wonderful Science of Mother-Child Bonds

Yanagawa, Fukuoka Prefecture, is famous for its waterways.

In 2021, a research team from Reichman University in Israel found that babies may be more receptive to strangers if they smell their mothers. “Amefuri” (rainfall) must have been a very enjoyable time for children to feel their mother’s scent up close and personal.

Babies found to be more likely to accept unfamiliar women when the odor of their mother is present

A team of researchers from the Interdisciplinary Center, in Israel, working with a colleague from Canada, has found that...

medicalxpress.com

100 Best Japanese Songs

Historical Origins and Publication

In 1910, following the conclusion of the Russo-Japanese War, the beloved children’s song “Ware wa Umi no Ko” (I am Child of the Sea) was first published in “Jinjou shougakkou tokuhon shouka,” an official songbook designed for elementary school students of that era. This publication marked the beginning of what would become one of Japan’s most enduring and musical heritage, capturing the essence of Japan’s deep connection to the sea.

The song emerged during a period of significant national transformation, when Japan was establishing itself as a modern maritime power. The timing of its publication was particularly meaningful, as it reflected the country’s growing awareness of its oceanic identity and the importance of maritime culture in shaping the Japanese national character. The song quickly gained popularity in schools across the nation, becoming an integral part of children’s musical education and cultural heritage.

Russo-Japanese War (Public Domain)

The Mystery of Authorship

Due to the educational policies of the Meiji era Ministry of Education, which deliberately concealed the identities of authors to maintain the perceived objectivity of educational materials, “Ware wa Umi no Ko” was officially classified as “author unknown” for many decades. This anonymity shrouded the song in mystery and contributed to its folk-like quality, as it seemed to emerge organically from Japanese culture itself.

However, this mystery was eventually solved during the Heisei era (1989-2019), when compelling evidence emerged pointing to the song’s true creator. Based on artifacts and documentation presented by surviving family members, scholarly consensus now widely accepts that the lyricist was MIYAHARA Kouichirou, a poet and educator of the Meiji period. This revelation added a human dimension to the song’s history while highlighting the collaborative and often anonymous nature of Japan’s cultural creation during the early modern period.

Cultural Significance and Maritime Identity

The song stands as a vivid and poetic portrayal of a young boy born and raised in a traditional Japanese fishing village, embodying the robust physical strength and resilient spirit that characterizes Japan as a quintessential maritime nation. The lyrics paint a picture of coastal life that resonated deeply with the Japanese experience, celebrating the connection between the people and the sea that surrounds their island nation.

Originally, the complete song consisted of seven verses, with verses four through seven depicting the protagonist’s evolution into a military serviceman actively serving on the seas. These later verses reflected the militaristic spirit of early 20th-century Japan and the importance of naval power in the nation’s identity. However, following Japan’s defeat in World War II, these martial verses were removed by the General Headquarters (GHQ) of the Allied occupation forces as part of the broader demilitarization efforts.

The song subsequently disappeared from school textbooks for an extended period, not only due to its military associations but also because its classical Japanese wording had become increasingly difficult for modern children to comprehend. The language gap between Meiji-era Japanese and contemporary speech patterns made the song less accessible to new generations. It wasn’t until 1958 that “Ware wa Umi no Ko” was officially restored to educational curricula, though only the first three verses were reinstated, focusing on the innocent portrayal of coastal childhood rather than military themes.

Japan’s Oceanic Geography and Enduring Legacy

Japan’s profound connection to the sea, as celebrated in this song, is rooted in remarkable geographical facts. According to the 2004 edition of Japan’s official “Coastal Statistics,” the nation boasts a coastline stretching 35,297 kilometers, ranking as the sixth longest in the world. This extensive maritime boundary is made even more remarkable by Japan’s unique geographic position, spanning from subarctic regions in the north to subtropical zones in the south, creating an extraordinary diversity of oceanic landscapes and marine ecosystems.

This geographical diversity manifests in stunning contrasts: from the drift ice seas of Hokkaidou, where ice floes create ethereal winter seascapes, to the vibrant coral reefs of Okinawa, where tropical fish display brilliant colors in crystal-clear waters. Each region offers distinct marine environments that have shaped local cultures, traditions, and ways of life. Japan’s renowned food culture owes much to these oceanic riches, with each coastal region developing unique culinary traditions based on local seafood specialties. When visitors explore fishing villages throughout Japan, they encounter an incredible variety of distinctive marine products, from Hokkaido’s sea urchin and crab to Kyushu’s yellowtail and sea bream.

Fishing Village

Despite the passage of more than a century since its creation, “Ware wa Umi no Ko” continues to touch hearts with its plaintive melody and evocative lyrics that capture the essence of Japan’s maritime soul. The song’s enduring appeal and cultural significance were formally recognized when it was selected as one of the prestigious “100 Best Japanese Songs,” cementing its place in the nation’s musical heritage. Today, it serves not only as a nostalgic reminder of Japan’s coastal traditions but also as a bridge connecting modern Japanese people with their maritime roots and the timeless relationship between the Japanese people and the sea that has shaped their civilization for millennia.