Hana: The Melody of Japanese Spring

Many people may remember this song when they think of spring scenery in Japan.

The melody, filled with the joy of the arrival of spring after winter, shines like the surface of the river in the sunlight, and the lyrics, which describe the unique beauty of the cherry blossom scenery, match perfectly, making this song the standard for spring in Japan.

The Historic Sumida River and Its Cherry Blossoms

The Sumida River flows through the east of Tokyo, passing the Tokyo Sky Tree and Asakusa before emptying into Tokyo Bay.
The cherry trees sung as flowers in this song are planted mainly along the riverbanks (botei) of the Sumida River from Azuma Bridge to Sakura Bridge, and are called “Senbonzakura (a thousand cherry trees) on the Sumida River.

sumidatei no hanami / KOBAYASHI,Kiyochika

From Edo-Period Flood Control to Modern Hanami Celebrations

It is said that the cherry trees were originally planted by the 8th Tokugawa shogun, Yoshimune, for flood control, and the purpose was for people to gather and trample on the embankment.

Even today, the area is crowded with people during the cherry blossom season, and instead of boats sung with “oar drops,” pleasure boats designed by Matsumoto Leiji, a manga artist known for “Galaxy Express 999” and “Space Pirate Captain Harlock,” come and go, and people enjoy cherry blossom viewing drinks from morning until late at night.

ヒミコ | 【公式】東京都観光汽船（TOKYO CRUISE）

漫画・アニメ界の巨匠・松本零士氏がデザイン。宇宙船のような「ヒミコ」は、「ティアドロップ（涙滴）」をイメージ・コンセプトに、「子供たちが乗ってみたいと思ってくれる船」として、デザインを手がけられました。船内では「銀河鉄道999」のキャラクタ...

www.suijobus.co.jp

Cultural Legacy: From Edo to Present Day

It is a spring event that brings the atmosphere of the Edo period to life.

In summer, the Sumida River Fireworks Festival attracts many people. The “Tamaya” and “Kagiya” are the trade name of a popular fireworks masters in Edo (present-day Tokyo). Kagiya still exists today.

Sumida River Fireworks Festival

The composer of this piece, TAKI Rentarou, went to Germany to study as a music student, but returned to Japan with tuberculosis and died at the young age of 25. His aspiration “for the development of high quality Japanese songs” continues to shine through the ages.

The Medaka: A Tiny Fish with a Gentle Soul

The medaka, known by its scientific name Oryzias, is a tiny fish less than 5 centimeters long, inhabiting mainly freshwater and slightly brackish waters across East and South Asia. It prefers calm, slow-moving streams, ponds, and rice paddies—settings that evoke peaceful rural landscapes. Because of its habitat, it has been dubbed a type of “killifish,” a term derived from the Dutch word kilde, meaning “brook” or “small stream.” Yet, to Japanese ears, the presence of the word “kill” in “killifish” feels oddly jarring when associated with such gentle, charming creatures.

An alternative and more culturally resonant name is “Japanese Rice Fish,” which paints a fitting image of the medaka gracefully darting between stalks of rice in flooded paddies. This term aligns beautifully with the sensibility of Japanese aesthetics, which often celebrate the quiet beauty of nature and small lifeforms that thrive within it.

A Wartime Memory Behind the Lyrics

There’s a touching anecdote tied to the lyrics of the medaka-themed children’s song. During the Second World War, lyricist CHAKI Shigeru evacuated from Tokyo to Odawara, a coastal town in Kanagawa Prefecture, bringing along his young son. One day, while relaxing by the riverbank, CHAKI casually looked into the water and saw a school of medaka swimming peacefully.

Suddenly, a noise startled the fish, and they vanished in an instant. CHAKI voiced his disappointment, only for his son to comfort him by saying, “Don’t worry, they’ll come back soon. This river is like a school for medaka.” This innocent remark, though seemingly offhand, left a strong impression on CHAKI. While later accounts confirmed that this charming episode was a fictional backstory, it still offers a heartwarming glimpse into how the imagination can shape creative work.

The Power of Repetition: A Composer’s Touch

Interestingly, the well-known second line of the song—“Sotto nozoite mite goran” (“Take a peek quietly and see”)—was not originally repeated. It was NAKADA Yoshinao’s fiancée who suggested that the line be sung twice, adding a lyrical softness and childlike echo to the melody. This gentle repetition became a defining feature of the song, typically sung in a subdued, hushed voice that mirrors the quiet act of peeking into a stream without disturbing its delicate life.

A Childhood Mishearing That Lingers

As a child growing up in the Showa era, I distinctly remember mishearing the third verse of the song. The line “Mizu ni nagarete tsuui tsui” (“Drifting in the water, slipping along”) was something I confidently believed to be “suui sui”—a phrase that sounded more fluid and natural to my ears at the time. Even after consulting various lyrics archives, it turns out “tsuui tsui” is indeed the correct version. It’s a small yet delightful reminder of how children’s ears often interpret lyrics through their own imaginative filters.

A Medaka Renaissance in Modern Japan

In recent years, Japan has witnessed an unexpected “medaka boom.” Enthusiasts have selectively bred medaka to create stunning varieties with shimmering colors, unusual fins, and unique patterns. These designer medaka, some of which command high prices, are now beloved among collectors and hobbyists alike.

It’s quite possible that this quiet renaissance in medaka appreciation will extend overseas—much like how BONSAI, once a humble Japanese art form, now enjoys global admiration. The medaka, with its gentle charm and poetic presence in Japanese culture, might one day swim into the hearts of people around the world.

100 Best Japanese Songs

Thefts of high-end medaka killifish on the rise – Japan News Yomiuri 

“Oboro zukiyo” – A Famous Song Symbolizing Japanese Spring

“Oborozukiyo” (Hazy Moonlit Night)… On a spring evening, when you look up at the sky from a field of rape blossoms at dusk, you can see the moon dimly appearing and disappearing through thin clouds. Such a moon is called “Oborozuki” (hazy moon) and has become an elegant symbol representative of Japan.
The hazy moon is deeply connected to traditional Japanese aesthetic concepts such as “mono no aware” (the pathos of things) and “wabi-sabi.” The beauty of something unclear or incomplete lies at the heart of Japanese aesthetics. Descriptions of hazy moons can be found in literary works dating back to the Heian period, and many poets and haiku masters have celebrated its phantasmal beauty.

TAKANO Tatsuyuki – Creator of “Oborozukiyo” and the Background of Its Creation

TAKANO Tatsuyuki, a renowned lyricist and Japanese literature scholar, was born in Toyoda Village (now Nakano City) in Nagano Prefecture and spent some time as an elementary school teacher in neighboring Iiyama City. The entire Hokushin region of Nagano Prefecture, which includes Iiyama and Nakano cities, has been a thriving rapeseed cultivation area since the Edo period (1603-1867), and fields of rape blossoms spread all over the area in spring. It’s commonly believed that Takano used this scenery as the motif for “Oborozukiyo.”
However, since rapeseed is cultivated throughout Japan, some say that Takano was reminded of his hometown while living in Yoyogi Uehara, Shibuya Ward, Tokyo in his later years, and wrote about the rape fields there. In Nozawa Onsen Village, Nagano Prefecture, there is a memorial museum called “Oborozukiyo no Yakata HANZAN Bunko,” named after Takano’s pen name, HANZAN.
This song was published in elementary school textbooks in 1914 (Taisho 3) and composed by Teiichi Okano. Its simple yet distinctly Japanese melody has become a masterpiece that remains in the hearts of many people. It beautifully expresses the Japanese sensibility for the four seasons and nostalgia for hometown landscapes.

高野辰之記念館（長野県中野市）に屋外展示。以下、土台銘板より。題号 – 『高野辰之博士像』著作者名 – 原田治展長野県下水内郡豊田村（現・中野市）の村政40周年記念事業として1996年（平成8年）9月製作。, 日本著作権法46条／米国フェアユース, リンクによる

The Charm of Nozawa Onsen as a Hot Spring Resort

By the way, the hot springs in Nozawa Onsen are wonderful and definitely worth visiting.
Nozawa Onsen is a historic hot spring town located in northern Nagano Prefecture, with a history spanning approximately 1,300 years. It features 13 public bathhouses (soto-yu) that are carefully maintained by local residents. It is also internationally known as a ski resort in winter and was even a venue for the 2022 Winter Olympics.
The hot spring town has many traditional inns and restaurants where you can enjoy local cuisine, and it’s also famous as the birthplace of “Nozawana” (a pickled leaf vegetable). It’s a place where you can enjoy the natural beauty of the four seasons and traditional Japanese hot spring culture.

“Oboro” – The Japanese Affection for Ambiguity

Incidentally, the word “oboro” means unclear or vague in outline. The Japanese “fondness for ambiguity” may be reflected in products such as “oboro-dofu,” which remains popular today for its soft texture of tofu scooped out before it fully solidifies.
Japanese culture tends to emphasize “ma” (space) and “yohaku” (blank space), with an aesthetic that values leaving room for imagination by not expressing things explicitly. The beauty of the hazy moon is not in the brightness of a clear full moon, but in the soft light veiled by clouds—a special beauty appreciated by Japanese people.
This concept of “oboro” can be seen in many aspects of Japanese art, literature, and daily life, forming a uniquely Japanese aesthetic sensibility that contrasts with Western cultures that tend to value clarity.

It has been selected as one of the “100 Best Japanese Songs.

The Hidden Evolution of “Spring Brook”

This beloved song with its gentle spring melody beautifully portrays flowers blooming on riverbanks and creatures swimming happily in warm sunlight. However, when it was born in 1912 (Taisho 1), the lyrics weren’t written in today’s simple language but in the elegant literary style of the Meiji era. Phrases like “sarasara yuku yo” (flowing gently) were originally “sarasara nagaru,” and “sugata yasashiku” (gentle appearance) was “nioi medetaku” (fragrant and splendid)—expressions that were more formal and richly evocative. In 1941, during wartime, when elementary schools were renamed “National Schools,” the lyrics were transformed into colloquial language that younger children could more easily understand. This song represents a testimony to Japan’s modernization and the evolution of its educational approach.

The Brook That Vanished Underground, A Cityscape Transformed

The brook from the song once flowed through what is now Udagawa-cho in Shibuya, a district that has become one of Tokyo’s busiest entertainment centers. As the name “Shibuya” (meaning “valley”) suggests, this area was naturally situated in a valley where streams flowed freely. However, the relentless tide of urbanization has forced the once-clear stream underground, now flowing as a culvert beneath the streets. Though the name Udagawa-cho still carries the legacy of the river in its name, the vibrant storefronts and crowds have completely obscured any visible trace of the brook that once defined this landscape.

By Unknown author – Japanese book “Visual History of Nostalgic Station” published by Kokusho-kankoukai., Public Domain, Link

Listening for the Whispers of a Century-Old Spring in the Busy Streets

When humming “Spring Brook” in modern Shibuya, amid the crowds and neon lights, one might experience a curious overlapping of time periods. Perhaps beneath our feet, invisible to the eye, that brook still flows with its gentle “sarasara” sound. Though eras have changed from Meiji to Taisho, Showa, Heisei, and now Reiwa, the tender feelings of spring conveyed by this song continue to resonate in our hearts. In the midst of our busy daily lives, remembering this song and contemplating the hidden brook below might bring a moment of poetic reflection—a subtle touch of color enriching our modern urban existence.

昔の渋谷川・古川の写真|昔の渋谷川・古川|東京都建設局

東京都建設局の昔の渋谷川・古川の写真(昔の渋谷川・古川)のページです。

www.kensetsu.metro.tokyo.lg.jp

Modern Japanese History Inscribed in a Children’s Song

The evolution of “Spring Brook” mirrors Japan’s modern history. From Meiji-era literary language to wartime educational reforms and the environmental changes brought by urbanization, this song harbors the breath of various eras. While children’s songs often evoke nostalgia, behind them lie significant shifts in educational philosophies, national identity, and environmental transformation. Each song we casually hum carries rich historical layers. Though many old school songs have disappeared from today’s textbooks, they remain valuable cultural heritage that transmits the sensibilities and values of Japanese people from times past.

100 Best Japanese Songs

The Birth of a National Musical Identity

Prior to the “Jinjo Shogaku Tokuhon Shouka,” Japanese musical education typically involved attaching Japanese lyrics to foreign melodies—a practice that felt derivative and disconnected from authentic cultural expression. This songbook represented a radical departure, marking the first systematic attempt by Japanese lyricists and composers to create a truly indigenous musical language.
The Ministry of Education’s initiative was revolutionary: instead of importing musical forms wholesale, they sought to develop a unique national musical identity that could speak directly to children’s hearts. “Haru ga Kita” emerged as a powerful symbol of this cultural renaissance. Its melody, rhythm, and lyrics were crafted not by mimicking Western musical traditions, but by drawing deeply from Japan’s own rich understanding of natural cycles, emotional landscapes, and pedagogical philosophies.
The song’s infectious refrain “Haru ga kita, haru ga kita” (Spring has come, spring has come) became more than a simple lyric—it was an emotional declaration of cultural sovereignty. Each note represented a conscious effort to articulate a distinctly Japanese musical voice, transforming education from a process of imitation to an act of cultural creativity and self-expression.

The Poet of Seasonal Transitions

TAKANO Tatsuyuki was not just a lyricist but an emotional cartographer of Japanese seasonal experience. Born in the snow-laden Okushinano region, he understood intimately the profound psychological transition from winter’s stillness to spring’s vibrant awakening.
In “Haru ga Kita,” Takano crafted lyrics that dance between simplicity and depth. The song’s melodic structure—with its light, bouncy rhythm—perfectly captures the physical and emotional sensation of snow melting, buds emerging, and the first tentative warmth of sunlight. Each musical phrase seems to tremble with the same anticipation children feel when they first sense spring’s approach.

A Musical Embodiment of Cultural Sensitivity

More than a mere song, “Haru ga Kita” represents a cultural philosophy of experiencing nature. Its melody doesn’t just describe spring; it invites listeners to feel the season’s subtle transformations. The way the music rises and falls mimics the gentle undulations of emerging landscape—a musical metaphor for renewal and hope.
The song’s emotional resonance lies in its ability to transform a universal experience—seasonal change—into a deeply personal, yet collectively shared moment of joy. Each note carries the whispers of childhood excitement, the promise of new beginnings, and the gentle optimism that defines Japanese cultural appreciation of natural cycles.

A Living Musical Legacy

Among 27 songs promoted by the Ministry of Education, only “Haru ga Kita” and “Ware wa uminoko” have transcended their original context to become timeless cultural symbols. Their survival is not merely about musical quality, but about their capacity to connect generations through shared emotional landscapes.
The song continues to evoke the same sense of wonder today as it did over a century ago—a testament to its profound ability to capture the universal, childlike excitement of witnessing nature’s perpetual renewal.

100 Best Japanese Songs

“Koujyou no tsuki”: TAKI Rentarou’s Minor-Key Masterpiece

It is too famous. The composer, TAKI Rentarou, also composed a masterpiece “Hana” in a major key with an uplifting spring theme, but I would like you to compare the difference in tone. The setting of this beautiful piece with its minor-key melody is a castle in the Warring States period. In spring, a banquet is held, likening the blooming of cherry blossoms to the prosperity of their country that will last for a thousand years, and the samurai pass around sake cups to boost their morale.

Haru kourou no hana no ei

From Spring’s Promise to Autumn’s Desolation: A Tale of Impermanence

But as autumn came, the enthusiasm in their camp vanished like dew. The soldiers left one after another like geese crossing the sea. All that remained was the moon, unchanged from those days, and the deserted castle. This contrast is called “rise and fall” in Japan. The original of this story is probably derived from the Chinese classic “Chunwang.

Spring View

Mountains and rivers remain though the nation is broken,
In the city, spring has deepened the grass and trees.
Moved by the times, tears fall like blossoms,
Regretting separation, birds startle the heart.

For three months, beacons have flared,
A letter from home is worth ten thousand in gold.
My white hair grows shorter as I scratch my head,
Seemingly endless, the desire to not wear this hairpin.

Mono no Aware: The Japanese Aesthetic of Transience in Melody

Although “Koujyou no tsuki” depicts scenes in spring and autumn, most people probably have an image of spring. It seems to express the national character that feels “mono no aware” with the dancing cherry blossoms.

This concept of “mono no aware” – the pathos of things – runs deep in Japanese aesthetics, representing an awareness of impermanence and a gentle sadness at the transience of beauty. The minor key of this composition captures this sentiment perfectly, evoking not just the visual beauty of cherry blossoms, but the melancholy understanding that their magnificence is fleeting. The melody seems to dance between hope and resignation, much like cherry petals floating momentarily before descending to the ground.

Falling cherry blossoms

Unlike Western romantic traditions that might rebel against the inevitability of decay, the Japanese aesthetic tradition embraces this impermanence as part of life’s beauty. The piece invites listeners to appreciate both the vibrant banquet scene and the subsequent desolation as equally meaningful parts of existence, each enhancing the significance of the other.

A Cultural Bridge: Traditional Japanese Melody in Global Rock Music

Intriguingly, this melodic track has also been covered by numerous overseas rock bands. Scorpions, in particular, have performed it live for many years, and other notable renditions include those by Yngwie Malmsteen during his Alcatrazz era and Steve Vai. These interpretations demonstrate how the emotional resonance of “Moon over the Desolate Castle” transcends cultural boundaries, speaking to universal human experiences of beauty, loss, and the passage of time through its hauntingly evocative melody.

100 Best Japanese Songs

Sakura is symbol of Spring in Japan

“Sakura Sakura” symbolizes spring in Japan. It is said that this song became popular when it was used in the first act of the opera “Madame Butterfly” by Italian composer Puccini in 1904. Since then, it is often performed by foreign musicians, especially rock musicians, when they visit Japan to communicate with the audience.

Historical Background and Evolution of Lyrics

The history of this song dates back to the late Edo period, and it seems to have been popular as a koto practice piece. The title is simply “Sakura,” but in the 1888 “Nihon Sokyokushu,” the lyrics begin with “Sakura Sakura,” and this name is often used. At the time, the lyrics were the second stanza above, but in the 1941 song collection “Uta no Hon,” it was changed to the first stanza. It is speculated that this was because the literary nature of the words may be difficult for children to understand. This may be because literary words may be difficult for children to understand, but in modern times, the words are mixed depending on the generation that learned it.

Although often labeled as a traditional Japanese folk song, “Sakura Sakura” was actually composed in the late Edo period in Edo (modern-day Tokyo) as a practice piece for children learning to play the koto. It was later included in the “Soukyokushuu” (Koto Music Collection) of the “Ongaku Torirabegakari,” a music education institution under the Ministry of Education that existed from 1879 to 1887, and was officially published in 1888.

Cultural Significance and Spirituality of Cherry Blossoms

The reason this song has taken root in the hearts of Japanese people is probably because the graceful melody matches the image of cherry blossoms. Cherry blossoms and autumn leaves are representative of Japanese nature, but the latter can be enjoyed for more than a month, while cherry blossoms can only be enjoyed for two weeks at most. This is probably because cherry blossoms resonate with the spirituality and sense of impermanence of the Japanese people. Many people gather at cherry blossom viewing spots during this season, laying out picnic sheets. However, for drunk cherry blossom viewers (including me), being able to drink alcohol from noon on a calm day is probably more important than that feeling.

At Chidorigafuchi, adjacent to the Nippon Budokan, you can enjoy cherry blossom viewing from a boat.

Theory of Hebrew Origin and Its Context

By the way, there is a theory that this song was originally Hebrew. Some enthusiasts and researchers claim that the word “sakura” resembles a Hebrew word. During the Edo period, Japan had a policy of national isolation, and exchange with the outside world was extremely limited, there was almost no contact with Hebrew-speaking communities (such as Jews), and there is no record of a Jewish community being formed in Japan until the 20th century. But there is also a tomb of Christ in Aomori Prefecture, Japan. Believe it or not?

100 Best Japanese Songs